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ORDAINED MINISTER
HISTORY OF CHRISTIAN THOUGHT &
CHRISTIAN ETHICS &
SPIRITUAL FORMATION &
RHETORIC & COMMUNICATION
The Inverted Christian
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The Inverted
Christian
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Painting of Peter Crucified Upside-Down
By Caravaggio
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“The Inverted Christian” ©
Jesus said, “For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it”
(Luke 9:24; KJV).
Chapter 1
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Why “The Inverted Christian”?
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An Introduction
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This is the inaugural article for “The Inverted Christian” section of our web
page. It is my desire to post an article weekly (or at least bi-weekly). But, as
we all know, life-happens. So, my prayer is, “God Willing” (James 4:15)—to
use this once a week timeframe as a goal of opportunity, not as a god to be
worshipped. Before we begin, I would like to have you know a couple of
things: First, I would like to thank you for stopping by to read our sundry
thoughts, ideas, and opinions that are fleshed-out here. Many a time; ideas
appear more radical when written-out than when only abstract thoughts. My
subjective deliberations often betray me when objectively committed to black
ink on white paper. I do not claim to have a lock on truth. And I do invite your
responses. For “iron sharpens iron” (Proverbs 27:17, KJV), “so a man
sharpens the countenance of his friend.” But I would sincerely request, if you
give feedback; that you write, speak, and act by “The Golden Rule.” With this
request please read again Matthew 7:12, “Therefore, all things whatsoever ye
would that men should do to you, do ye even so to them: for this is the law
and the prophets.”
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Secondly, I would have you know a bit more about me. For an in-depth
look please refer to the home page of “The Inverted Christian”
(https://www.drrogerdduke.com/). It gives all my ministerial, experiential, and
educational credentials. I am an orthodox Christian. (I do not mean by that I
am a communicant of an Eastern Orthodox Church.) However, I do stand in
the long line of Christian orthodoxy. Confessional beliefs held are as follows
(but are limited to): the Apostles Creed, the Nicene Creed, the Chalcedonian
Creed, the Five Solas of the Reformation, the Particular View of Christ’s
Atonement (T-U-L-I-P), the Second (Baptist) London Confession of 1689, and
the Chicago Statement on Biblical Inerrancy. These are posted in a
predominant place on the web page for your consideration.
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A Rationale for “The Inverted Christian” Web Page
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On the homepage is a painting of Peter being crucified upside-down.
This event is not found in the Biblical narrative. However, Followers-of-Christ
possess ample evidence from testimony, history, and Christian tradition to
believe it occurred. (See John Oaks article:
https://evidenceforchristianity.org/what-is-the-evidence-that-peter-was-
crucified-upside-down-in-rome/). Caravaggio captures Peter in a visual way
that becomes visceral when studied intently. The abstract idea of Christian
discipleship, and all that means, has been dancing around in my head for
some time. Dietrich Bonhoeffer asserted it clearly; “When Christ calls a . . .
[person], he bids him come and die.” He too, like Peter, was martyred for his
commitment to Christ.
Some explanation is in order: Peter did not feel himself worthy to be Crucified
like his Master. So, he requested to be crucified upside-down. Hence, the idea
for “The Inverted Christian.” For him, it was his last full measure of devotion. It
completed a lifelong call to follow Christ as disciple then Apostle. The truth be
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told, Peter’s personal experience is rather unique. But our call to follow the
Lord Christ is general, it becomes personal, like Peter’s, when we take up our
own individual Cross. All who heed Christ’s invitation are called to “come and
die.” This Gospel dynamic is set before everyone who would consider
becoming a Follower-of-Christ. It is declared most clearly in the New
Testament Gospel of Luke. Jesus asserts; “For whosoever will save his life
shall lose it; but whosoever will lose his life for my sake, the same shall save
it” (Luke 9:24; KJV). Hence, this Bible verse and image of Peter are the basis
of the articles to be posted. Peter’s crucifixion imagined and seen becomes a
literal representation of the metaphor for what it means to be a Follower-of-
Christ. Arguably, this is the major dynamic of Discipleship or “follow-ship.” It is
a topsy-turvy understanding (or inverted understanding) of the Christian life
and worldview; when compared to the life and worldview of this present
culture where we find ourselves. The Christian is to “seek those things which
are above” and live like “strangers and pilgrims on the earth.” From the Follow-
of-Christ’s perspective—counter to this world’s understanding—everything is
to be done from an “other worldly” way of seeing things. The focus of “The
Inverted Christian” is to provide an alternative mindset of this present world
and the world to come!
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